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Original title: Get out of the contemporary moral dilemma: worship? Or relative? ——————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————— “Journal of Christian Civilization” 2017 Issue 2
Time: Confucius was in the 2570th year of the 10th month of Jihai Guimao
� How should moral reconstruction respond to existing civilized thinking resources? Where is the future of China’s moral construction? The issue of moral status and moral reconstruction has become the focus of this Jesu Confucian forum. The two teachers who taught this discussion were released on the relevant research and development from contemporary Chinese society, analyzing the precepts and behavioral standards brought to believers by Christ, and the moral cultivation and internalization that the Christian community can play to believers. A philosophical foundation of Confucianism and the family-child relationship based on the cultivation of morality can provide the source and internal dynamics, and from the perspective of Christianity and Confucianism, it provides profound analysis and thinking on the present state of morality and moral reconstruction. The two taught thoughts and outstanding speeches opened up the ideological space for moral reconstruction problems, providing feasibility for moral reconstruction problems.
Keywords: “Responsibility”, “Sense of Morality”, “Tribute”, “Filial Piety”
On the evening of May 9, 2017, a Confucian forum with “Responsibility and Conscience” was launched in the meeting room of the Second Floor of the Chinese Academy of Literature. Faced with the current moral status and moral reconstruction of Chinese society, the forum hopes to present the perspective of Confucianism and Christianity, and does not seek to find specific steps immediately to eliminate the dilemma, but seek to develop ideas for the purpose of finding a mark. Under the jurisdiction of Professor Yang Huilin, the forum, Luo Bingxiang (Department of Religion and Philosophy and Vice President of the School of Literature of the Drumbi Hong Kong Baptist Association) and Zhang Xianglong (Shandong Institute of Philosophy and Social Development), respectively, emerged from the perspective of Christian worship and Confucianism, and did an excellent job in related issues. href=”https://twilovedating999.com/”>Baobaowang lectures and profound dialogues and discussions gave the audience an impressive and energetic New Year’s Eve dinner!
1. A Christian moral career and cultivation based on worship
Ro BingBaobao.comXiangxi taught the issue of “Conversation on Responsibility and Conquest from the Point of Conquest of Christ – the Reconstruction of Social Morality in China”. Based on some relevant research and discussion reports, the influence and influence of the Christian community in improving social morality issues. On the one hand, his speech pointed out the concerns of China’s social morality status, and on the other hand, it describes the positive influence of Christianity on China’s social morality construction from the perspective of the unity of faith and love.
He used Ge Jiexiong’s visit to the 2010 British Financial Times Chinese website, and believed that China’s integrity problems had reached a very serious field, affecting the social aspects of teaching, justice, medicine, etc. In traditional society, teaching is a main channel for cultivating social ethics; however, teaching in modern society has moved towards the professionalization of division of labor and has become a knowledge and technology training center. As a result, teachers become a profession and no longer possess the ability to teach morality. It is a buying website group, humming weakly. In this case, what other ways can be cultivated and maintained in social moral order? Or maybe, where is the way to cultivate, grow and form morality?
Based on the research and articles taught by Ge Jiexiong, Professor Luo Bingxiang has cited a large number of research and statistics on Chinese morality status. Ge Jiexiong analyzed the example of Taiwan’s Cixi Good Facts and believed that the tasks made by Cixi can care about both people’s career and social problems. Therefore, religious copywriting: the influence of moral education is valued. During the investigation, Ge Jiexiong also found that religious worship can help solve moral problems; in fact, it is necessary to exploit the most important influence of religion in terms of morality, with the lowest cost and the best benefits; and it is only based on social regulations and constraints, and the cost of building a moral society is very high. Decrees are an internal constraint, and a society cannot rely on internal decrees to maintain a moral career. Confucius said: “Tao it with politics, and sever it is punished, so that people can avoid being easily and without fear. Talk it with virtue, and severity and virtue, and have good fortune.” “Speech·For the Government”). After introducing Ge Jiexiong’s views on the 彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� Morality is a self-disclosure and a natural revelation. In a word, morality is the inner self-discipline, and it is self-disclosure.
Ro taught and tested Christianity’s contribution to China’s real moral career. Judging from some data statistics and research data, the rural areas with a higher proportion of Christians have a degree of morality.They are all higher. Why does the Christian community make the morality in its local communities higher? Ronaldo teachings say we can do some analysis through the example of late Christianity in the Roman Empire. British historian Aidelva Gibbon (1737-1794) has a good description of this in his History of The Decline and Fall Preparation of the Roman Empire”. In the Roman Empire at that time, the Christian group was a relatively incomparable group. Their career methods differed from other ethnic groups and were regarded as alternative by mainstream society at that time. They were simple and concise according to their own worship career, which was a clear contrast with the Roman Empire’s career orientation that sought extravagant and glorious. It is precisely this contrast that makes it a group that targets people and eventually becomes a model group of society. Luo Cheng believes that these are very similar to the development of Christianity in Chinese rural areas and its positive influence in moral careers or being called by others. Roman intellectuals looked down on Christianity at first, but Christianity eventually became the state religion and the moral capital of the Roman Empire. The Roman Empire’s moral career and moral faith finally fully accepted the Christian worship system.
The Christian’s worship career will never open the church. From a social perspective, churches are a group career. Luo Cheng believes that the cultivation of the group’s career is a necessary environment for the cultivation of the moral career. Moral education begins with the family and is then cultivated in the community. People’s moral growth cannot be separated from the community. People have the needs of community careers, and the community makes people feel a sense of understanding. People in the community need harmony in their lives. Therefore, the community has a great impact on people’s moral career. Any moral career needs to be implemented in a group of investment amount. Christianity is an organized religion. Believers form a group of people to worship through churches and gangs. The church can provide a healthy and multi-dimensional community career. The church is a community. Through church career, believers can gain further cultivation and cultivation in their moral career, and form a cooperative moral career.
Every society or individual has a clear moral foundation. The ten Christian qualities and the teachings of Jesus stipulate this moral foundation. Every Christian knows the ten and uses this as their moral foundation. However, ten questions are not the end, but the beginning. Ten clearly stipulates work that cannot be done. This is an inner self-discipline, self-discipline, and self-control, which determines one’s own choices. Ten are given by God. The Christian’s moral career began with God as the middle, not man as the middle. Moreover, Christians’ moral career is to be responsible for God, not just for themselves. He believesIt is God who asked me to do things like this; whether I did it was to make a contribution to God; it was to ask God before God’s eyes. If you only care about yourself, such morality will not be d